Tag Archives: politics

The Example of Christ

Christians and Politics The example of Jesus

We have been exploring the link between Christians and Politics. So far, we have quoted from various secular sources, including media sources, political pundits, and social researchers. We have also looked at the disastrous history of blended church-state models. All of this is important and helps frame our discussion about the present turmoil we face. Now, we turn to the King of Kings for His view of Christians and government. He is our Lord and Teacher (John 13:14). Therefore, we listen, learn, and apply his teachings.

 Given the politicized condition of some churches and church members, a non-Christian might be surprised at how few times Jesus or his apostles spoke of government. When they did, it was often in an indirect way. For example, Jesus told his followers to be the “salt of the earth” and the “light of the world” (Matthew 5:13, 14). Surely, our salting would include interactions with the state and, when possible, politicians

There are a few direct statements made about government.

“render to Caesar the things that are Caesar’s, and to God the things that are God’s” (Luke 20:25)

“Render” suggests the idea of an obligation that is repaid. Followers of Christ have obligations to both the state (Caeser) and to God. There is a distinction between the two. We know from the apostle’s clash with the Sanhedrin that one obligation exceeds the other; namely, our commitment to God is superior. Jesus said, “Seek first” the kingdom (Matthew 6:33), while his apostles, Peter and John, said, “We must obey God rather than men” (Acts 5:29).

If Jesus were physically here today, he would not engage in the trash talk that marks the public voice of many religious leaders.

On point with the present deterioration of public speech and discourse is Paul’s statement, taken from Exodus 22:28, that we “shall not speak evil of a ruler of your people” (Acts 23:5). The apostle himself had just rebuked the High Priest. When he realized what he had done, he quickly corrected himself.[1]That is Christian guidance not often heard today. It is also complementary to Paul’s exhortation to pray for those in authority (1 Timothy 2:1, 2). Perhaps we have forgotten?

When arrested, our Lord did not revile his captors, nor Herod, nor Pilate. Isaiah foretold his peaceful example that he would not open his mouth when beaten (Isaiah 53:7).

If Jesus were physically here today, he would not engage in the trash talk that marks the public voice of many religious leaders.

The Bible teaches me to imitate Jesus (1 Corinthians 11:1; Ephesians 5:1, 2; 1 Thessalonians 1:6; 1 Peter 2:21, etc.). So how, then, should we conduct ourselves today?


[1] Jesus once called Herod a “fox,” a derogatory term for someone who is sneaky or sly. Jesus spoke from his divinity in truth, not in rage, anger, or vengeance. See Luke 13:32

A Brief Survey of Blended Church and State

Christians and Politics

A brief history of blended church and state shows that such mixing is always bad for both. Before we go further let me be clear that good government must be based upon sound biblical principles. But the church should never exist in service to the state. Likewise, It is fruitless and harmful for the government to compel Christian conduct. Nevertheless, our interest here is to survey the harm done to the church when it blends with secular government.

Blended Church and State in the Bible and in History

Our first example occurred over 3000 years ago. Judges ruled the Israelites of the Old Testament when needed. After many years, the people demanded a king like the other nations around them. Through the prophet Samuel, God warned the people that a king would prove bad for the nation. God warned them that a king would militarize and enslave segments of the Kingdom. God told Samuel, “they have rejected me from being king over them” (1 Samuel 8:7). The people sought national glory and honor over their relationship with the Creator. A careful review of biblical history will show that the kings of Israel consistently led the people astray.

1000 years later, during the time of Christ, the Roman Empire ruled the world. To increase their glory and to enhance their authority, these emperors allowed and sometimes commanded people to worship them as gods. The cult of worship would find its fullness in Constantine who blended church and state into the so-called Holy Roman Empire.

About 300 years after the establishment of the Lord’s church, the nascent Roman Catholic church began. Historian Diane Bowder (The Age of Constantine and Julian, 1987) observes that Constantine issued the Edict of Milan in 313, which protected all faiths from persecution and returned confiscated church property. No other Roman ruler had gone so far. He soon moved to enforce Christian doctrine in the name of unity and social stability. He served as the judge over religious disputes.

Blended Church and State Today

Today, papal authority reigns over millions of Roman Catholic adherents. The Pope is a Head of State and is headquartered in Vatican City, a sovereign state. Among the embarrassments of this blended church-state creation was the papal silence in the face of Nazi atrocities in WWII.

A first cousin to the Roman Catholics, the Russian Orthodox Church is a highly influential force, albeit a silent one, on Russian President Vladimir Putin. The nicknamed, “Russian Orthodox Army” was one of the first units deployed in the invasion of Ukraine.

The non-Christian world has problems too. Islam has a lengthy history of mixing faith and government. In the present day, Iran is a spectacular example of such a combination. Trying to force submission to Islam is a hallmark of Iran and its many puppet regimes. Strong influence from Hindu worshippers in India directly affects governmental operations, including turning a blind eye to the oppression of religious minorities, although some improvements have been noted in recent years.

The point of all this is to see the intolerable compromises required when church and state mix. Let the church challenge and influence the Empire from the outside where we “wrestle not against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places” (Ephesians 6:12), not from the inside. Why? Because our kingdom is not of this world (John 18:36). As a good soldier of Christ, remember,” No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him” (2 Timothy 2:4). Be the salt, not the fries!

THE Kingdom

Kingdoms rise and fall, but there is one that will never fall. The Israelites, the Assyrians, the Babylonians, and the Egyptians all collapsed. It was once said that the sun never set on the British Empire. Yet, today, Great Britain is but a shadow of the great empire it once was. Almost 2000 years ago, a THE Kingdom began that exists today and will never fall.

Earthly kingdoms have an inherent flaw from which they cannot recover: they ultimately depend upon the whims of humanity. Whether the Kingdom is a monarchy, a democracy, or a totalitarian state, at some level, people make the decisions for the government and set the direction for that government.

In 1 Samuel 8, a “great idea” came to Israel. They wanted a king so that they could be like the nations around them. What a mistake that was. Eventually, as a direct result of poor leadership, the Kingdom would split. The majority of the Kingdom would find themselves constantly in idolatry. Assyria took them into captivity, from which they never returned as a nation.

The other half of the nation also struggled with idolatry. Weakness in their leadership resulted in 70 years of enslavement. They returned from that captivity but never again saw the glory their Kingdom once had. That nation, Judah, like every kingdom before, would be utterly destroyed in 70 AD.

Despite Israel’s failings, something permanent would arise. Isaiah 2 speaks of “the mountain of the House of the Lord.” In Daniel 2:44, the prophet writes,

“…in the days of those kings the God of heaven will set up a Kingdom that shall never be destroyed, nor shall the Kingdom be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever.”

Neither Isaiah nor Daniel spoke of an earthly Kingdom. They spoke of something divine, something eternal, something we can enjoy today. They foresaw a Kingdom headed by the Lord and not by mankind. It would be a return to the kind of Kingdom Israel had before they abandoned God as their king (1 Samuel 8:7).

The church was established in Acts 2 and is the permanent kingdom of Isaiah 2 and Daniel 2. It is the church established in Acts 2. Acts 2:41, 47, should be viewed in connection with Colossians 1:13, 14. When the church was established in Acts, God added people to it. In Colossians 1, it is God who transfers us into the kingdom of his beloved son. In 1 Corinthians 15:34, Paul writes that Jesus will deliver the kingdom to God at the end of time.

With God, Jesus is called “King of Kings and Lord of Lords” (1 Timothy 6:13–16). Kings have kingdoms and the Lord has the church. Ephesians 2:19 calls us “fellow citizens.” You, I, and all Christians are citizens of that kingdom that will never fall. Led by our Sovereign, we will reign with him in glory!

5 Ways to be a Christian After the Election

Chaos is the rule.

Trouble is brewing across the nation as we head into the final weekend of campaigning for the presidency of the United States. All of the congressional seats are up for grabs as are a third of the Senate seats. No matter what happens, somebody will be mad.

Philadelphia faces riots after the shooting of an African-American man. The protests are similar to what we saw earlier this year in the Northwest. ((Hurdle, J., Robertson, C., & Oppel, R. (2020, October 28). Days From Election, Police Killing of Black Man Roils Philadelphia. Retrieved October 29, 2020, from https://www.nytimes.com/2020/10/28/us/philadelphia-police-shooting.html)) In Washington D.C. protests turned violent after the death of a black man police were trying to stop. ((DeMarche, E. (2020, October 29). Protesters clash with DC police for second night over fatal moped crash. Retrieved October 29, 2020, from https://www.foxnews.com/us/protesters-clash-with-dc-police-for-second-night-over-fatal-moped-crash)) Armed adical right-wing and radical left-wing groups square-off to “protect” people from the opposing side. ((Fountaine, H. (2020, September 5). Armed group ‘patriots,’ local protesters face off near Jefferson Square Park. Retrieved October 29, 2020, from https://www.msn.com/en-us/news/us/armed-patriot-group-local-protesters-face-off-near-jefferson-square-park/ar-BB18Km4h)) Thompson-Reuters news service reports that dozens of groups are preparing for protests, hopefully peaceful, depending upon the outcome of the election. ((Timmons, H., & Alper, A. (2020, October 29). Americans plan widespread protests if Trump interferes with election. Retrieved October 29, 2020, from https://news.trust.org/item/20201029090612-t69f4))

We could be facing civil unrest greater than many have ever witnessed. Christians must not contribute to the troubles. We are people of peace and witnesses of the gospel of Jesus Christ. Whether in-person or via social media we must not lend our voice to the voices of hate.

Be a Christian with your mouth

James says the tongue is incredibly dangerous.

So also the tongue is a small member, yet it boasts of great things. How great a forest is set ablaze by such a small fire! And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell. For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, but no human being can tame the tongue. It is a restless evil, full of deadly poison.

James 3:5-8

Inspired Solomon says it this way:

A worthless man plots evil, and his speech is like a scorching fire.

Proverbs 16:27

Christians must not use their tongue (or keyboards) to foment hatred and chaos in the aftermath of the election. The winner is unimportant. How we behave is vital.

Be a Christian; Be salt

Participating in the democratic process is a perfect way to be the needed salt and influence the direction of our country. It was Jesus who reminded us that we are the salt of the earth.

“You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet.

Matthew 5:13

Salt that does not function properly is useless! Don’t use your presence on social media to sow discord. Salt the conversation with words of goodness, hope, and courage. Let the world see your light so that they will give glory to God for what you have said (Matthew 5:14-16). Think about it! God can be glorified because of you! For those weaned on vinegar how wonderful to garnish them with a proper pinch of salt. Maybe I’m weird, but I’d rather people glorify God instead of Biden or Trump.

Be a Christian; Talk Jesus

Conversation is political. If you meet a friend in-person or talk with them online, it is probable that politics is the topic. Often, that chat is pleasant because we agree. Still, the topic is Trump or Biden, not Jesus.

When the original Christians were savagely attacked, they became refugees and went everywhere preaching Jesus (Acts 8:4). Even when unfairly arrested by the religious leaders, Peter and John responded with a lesson about Jesus (Acts 4:5-12).

It doesn’t matter how the election ends; if we don’t know Jesus we are absolutely, unquestionably lost!

Be a Christian; Wander

I read Hebrews this morning. I was struck by this verse:

These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth.

Hebrews 11:13

In verse 38 they are described as wandering about but always awaiting the promised glory. We must not become so comfortable with this world that we are not homesick for heaven. Albert Brumley penned the immortal words of the song that begins, “This world is not my home I’m just a passing through…” Let that be our daily anthem. The Biden’s Trumps, Obamas, Clintons, and Bushs are all just temporary. Wander to thoughts of glory!

Be a Christian; Be peace

It’s ironic that an internet search for “peacemaker” returns stories and images of the classic Colt M1873 revolver which was called “The Peacemaker.((Colt Single Action Army. (2020, October 07). Retrieved from https://en.wikipedia.org/wiki/Colt_Single_Action_Army)). Not far behind were pictures of the B36 bomber used during the Cold War Years.((Convair B-36 Peacemaker. (2020, September 23). Retrieved October 30, 2020, from https://en.wikipedia.org/wiki/Convair_B-36_Peacemaker))

Christian peacemaking is different.

Jesus called us to peace and expected his people to be peacemakers (Matthew 5:9). Wouldn’t it be great if we were known as people of reconciliation. What if we called for peace after the election? What if our bonding with Jesus were better known than our like for a particular candidate? What glory would flow to the Lord!

Some will claim that Jesus was no peacemaker and they will cite Matthew 10:34. Jesus claim had nothing to do with the everyday cares of the world and surely had no reference to politics! Jesus spoke of the conflict that between ultimate good and ultimate evil. The context is clear.

As I write this on Thursday and Friday before the election next week, I have no way of knowing the outcome. I will vote. Although I do not endorse candidates I suspect most know where I stand. I will promise my readers that I will be a beacon of light, a dash of salt and a voice of peace as I wander through our common future. Will you join me? Your comments are welcomed as always.

Morality is Dead

morality is deadMorality is dead. It’s as dead as old Jacob Marley.

Maybe that is an overstatement, but morality is surely on life support, and her heart rate is dropping quickly. Previously, we have written of moral failures by politicians. But more concerning is the excusing gymnastics done by church leaders in defense of their chosen party. It has continued this week in the form of “evangelical leaders” who are excusing reports of marital infidelity.  I support most of the political positions of this person. But I do not have to agree or excuse every aspect of his conduct. Indeed, I cannot. These so-called leaders should be ashamed.

God Judges Morality

God is the righteous judge (Psalm 7:11; 2 Thessalonians 1:5; 2 Timothy 4:8). He will judge all at the appointed time (Acts 10:42; Hebrews 9:27). God will judge based on his word (Revelation 20:12). No man has the right or responsibility to send another man to hell or to grant him eternal life. Such is solely the province of God. However, we do have a responsibility to identify and rebuke sin wherever it arises (2 Timothy 4:2). Such is impossible without wise observations.

If a person denies immoral conduct, we are almost certainly left with incomplete knowledge and should proceed cautiously and with extreme humility. But we must never squander the opportunity to call sin what it is: an unholy, God-opposing act of pride.

Unchanging Morality

Morality doesn’t change and is not modified by current thought. Society is must never be the source of morality. Morality is not a democratic principle to be debated and decided based on majority opinions or votes. Morality is fixed. The Lord is the source of morality, and he doesn’t change (Hebrews 13:8). God is not a man, and he is wholly external to our world. Since he is not subject to our world, he is  the perfect lawgiver (Isaiah 33:22; James 4:12). His word has been given “once for all.” (Jude 3).

To argue that morality changes with time are a human power grab. If a man can control morality, he can then live any way he chooses. Consider the immorality of human slavery. I doubt any thinking person would call the 19th-century American slavery laws moral. They were not. Yet, those laws were legal! The Nuremberg Laws of 1935 were passed by the German Reichstag and were the basis for the immoral treatment of Jewish persons. These laws and their subsequent enforcement were undeniably immoral, but they were legal! It should be clear that man has no business tampering with morality.

Calling Sin What It Is: Sin

In an effort to appease some people we have become non-confrontational. We do not wish to offend. In truth, we do no good to a sinner when we ignore his separation from God. He has developed “itching ears” (2 Timothy 4:3) and we are only scratching that itch! No man is perfect. All sin (Romans 3:23). We must all work together to overcome sin. I may support many things bout a man. I may respect his successes and his thoughts. But I must never be seen as supportive of his sin.

— Bryant Evans

Preachers and Roy Moore: A Teachable Moment

politicsSince Jerry Falwell and the Moral Majority swept Ronald Reagan to victory in the 1980 Presidential Primary and General Election, politics have become more and more intertwined with faith. Nowhere is this mixing more evident than in the so-called evangelical churches. The politics of faith has even made its way into the pulpit and preaching of some churches. The current controversy over U.S. Senate candidate Roy Moore provides a powerful illustration of what can happen when personal politics blend with preaching the word.

Preachers have no business endorsing individual candidates from the pulpit. Our preaching upholds Jesus to the world, not men. We must preach the “whole counsel of God” (Acts 20:27) and avoid unnecessary entanglements in the affairs of this life (2 Timothy 2:4). However, Christians are the light and the salt of this world and must bring their influence to bear where possible (Matthew 5:13-16). I argue that the best way for preachers to influence is by teaching the Bible in all of its authority. God is the only legitimate moral lawgiver and, as such, his word controls our lives.

The current political fiasco involving Roy Moore is instructive for preachers. Some, who backed the candidate from the pulpit now find themselves in a squeeze: “God’s candidate” is accused of pedophilia and multiple counts of sexual misconduct. What’s an endorsing preacher to do? He must learn that using the pulpit to endorse any candidate is fraught with the danger of bringing disrespect upon himself as the proclaimer of the word of God.

I have no certainty that Roy Moore is guilty, nor am I certain that his accusers are lying. I just do not know. I do know that his opponent promotes abortion. So, I too am in a squeeze. I will vote so I will have to make a decision. The difference is that my decision will be private. The church for which I preach will not be sullied by my endorsement of anyone. Sunday morning, I will preach Jesus.

I hope my colleagues will stop getting all hot and bothered about the people who run for office. If we preach the word only, we will be good servants of our master. I call on fellow preachers to simply “preach the word” (2 Timothy 4:2) and let others play politics.

An old preacher once observed that being involved in politics is like reaching into an old stovepipe while wearing a white, long-sleeved shirt. No matter how careful you are, the shirt is going to get dirty.

Expectations of President Trump

President Trump White HouseMuch ink (and electrons) has already been spilled discussing our new President. I don’t intend to re-plow those fields. He is your President and that is all there is to be said. I do want to talk about our expectations, especially the expectations of our conservative readers. It worries me that we have set the bar so high that only disappointment can follow. We expect too much from an election. Some have clearly taken a break from sound Biblical reasoning to vacation among the rejoicing voices. Let me explain.

President Trump Is Not Our Savior.

Donald Trump is a moral failure. To be sure, he may not be as bad as the other choice but there is no way that his behavior can be excused. Especially his claim that he does not forgiveness and therefore as never asked God to forgive him. We could add many other failings to that but John Piper has already done a fine job in an article he calls How to Live Under an Unqualified President and I’ll not duplicate his work further.

It is possible that the Trump administration will do much for our nation but he is not our savior. Jesus alone is. We all know that but it seems our enthusiasm gets the best of us. You can sure support him but not think he will solve all of your problems.

The United States Is Not Our Hope

Many of us have been troubled by the direction of our country. Unending wars, legalized sexual immorality. abortion, and a system that rewards the lazy have given plenty of angst. We desperately desire a better place to live. But our hope must not be based on our flag. Our hope is in the Lord. I suspect most of the things listed above will continue regardless of who is in office. If we center our hope on the flag we will surely be disappointed.

The sweet opening line of the old hymn says “My hope is built on nothing less than Jesus’ blood and righteousness.” The psalmist says, I will hope in your word” (Psalm 119:81). Paul reminds that in Christ “we have set our hope” (2 Corinthians 1:10). Peter says we have been “born again to a a living hope through the resurrection of Jesus Christ from the dead (1 Peter 1:3). No where do the Scriptures tell us to place our hope in our nation.

Jesus Christ is our Hope and Our Savior

We can expect that the Lord will always be true to his covenant promises. He has an unbroken track record of truth. His word is truth (John 17:17). Unlike the President, he has no moral failings. Unlike our nation he can deliver redemption that leads to salvation. His work is not temporary but lasts forever. The Christian needs no inferior view of redemption nor failed expectations. Let us keep our vision focused on Christ.

One wonders why we talk so much about politics and so little about faith. Why do we pray for soldiers and not for Christians who suffer horribly for believing that Jesus is the Son of God? I recently heard a prayer in worship in which the brother prayed and prayed for our leaders and soldiers. Then, as a 15 second afterthought, he prayed for the church. It is not that ought ignore our country or our leaders, indeed the Bible teaches us to pray for those in authority (1 Timothy 2:1-4). I just suggest we reconsider our own expectations and priorities. Our kingdom is the kingdom of heaven!

What are your thoughts? I would love to hear your thinking. Please leave a comment.


Bryant Evans may be reached at bryant at bryantevans.com. You can follow Bryant on Twitter @J_Bryant_Evans.

5 Ways to Avoid Toxic Politics

Trump_&_ClintonThe American political environment is toxic. The conduct of candidates is, as usual, abysmal. The political air is so putrid that many Christians are stepping back and refusing to vote for any candidate. For them, the idea of selecting the best of the worst is too distasteful to contemplate. Others are caught up in the polarization and are distancing themselves from other brethren who disagree with their choices. Some fight more with other brethren than they do with the unrighteous. We ought to stop and see what politics are doing to the church.

The Corruption of Government

Like the home and the church, God gave government to man. After the flood of Noah, God established a civil penalty for murder. God knew that in the coming ages man would continue to be corrupt and would require a system of order (Genesis 9:5, 6). Jehovah would establish both a spiritual and a civil government among the Hebrews. He regulated not only sacrifices and worship but also the disposal of dead bodies, the control of disease and the establishment of property lines and boundaries. By the middle of the 1st century, Paul would write, “Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God” (Romans 13:1).

Ironically, like both the modern home and many churches, government has become corrupted and even turned its powers against its Creator. In most places today, government is at least benignly apathetic toward matters of faith and in some places government is overtly hostile to Christians. Beyond that, government has assumed roles of both family and church. Public schools attempt to teach character without morality. The state has taken over the role of teaching children and compel education according to the government’s standards. Meanwhile, the elderly are cared for by the cold hand of government instead of the warm hearts of family.

The very organs of state have turned against God.

Festering Purulence Oozing into the Church

The growing corruption of government impacts the church. Some politicians, together with willing churchmen, have allowed political rhetoric to wedge its way into the fellowship of God’s people. In 1979, the previously unheard of Jerry Falwell launched the Moral Majority, a political action committee supported by evangelical Christians. Millions of dollars were raised to support political causes. The organization was merged into the Liberty Foundation near the end of the 1980’s.

While the goals of Moral Majority are laudable, it may have been responsible for a shifting of political discussion into the church. In some cases, preachers sermonized for and against candidates. In some places, Ronald Reagan was mentioned more than Jesus Christ.

Today, brethren disagree with vitriol about political issues. The misguided role of government has now entered the church and churches are becoming misguided political battlegrounds.

The Cure is Salt

The next time you buy a stick of butter you’ll notice that salted butter comes in a wax paper wrapper. Unsalted butter in a foil wrapper. Salt helps prevent bacteria from forming. If there is no salt, a foil wrapper keeps the butter pure.

Like butter, government can be purified by salt. Not NaCl+ but people salt; the kind of salt Jesus spoke of in the Sermon on the Mount.

“You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet.” Matthew 5:12

In the days of the apostles, Christians had little influence over government. Today, Christians have much more influence. We have the right to vote for our leaders, to petition them and to speak freely on issues of national and local polity. We have the right to be salt. We have opportunities our ancient brethren could only dream of.

The irony is that the very process that is dividing brethren is the same process that Christians must be involved in.

Here is the hard part: Christians in politics must first be and act like Christians! We cannot influence for good if we surrender the high ground and submerge ourselves in the usual hateful rhetoric that so often marks political campaigns. Here are 5 suggestions:

  1. Focus on issues, not people. No man is truly fit for office. He is corrupted, jaded and biased over many things. Speak to the issues at hand. I am personally convinced that every candidate has the same failings as every other candidate. The difference lies only in degrees.
  2. Use extreme caution when using non-personal means like Facebook. Facebook, Twitter and similar venues provide a quick way to comment. Remember that others who read who read your comments may not know you. A good rule of thumb is to assume that your post will be misconstrued in the worse possible way. Post accordingly.
  3. Understand precisely what is being said in a discussion. The finest conversationalists are those who hear and understand what is being said to them. They question for better understanding before speaking their opinion. Often, we speak past one another and no communication occurs.
  4. Fully engage your mental faculties before uttering a word. Remember Solomon’s advice, “A word fitly spoken is like apples of gold in a setting of silver” (Proverbs 25:11). It is not enough to listen. One must strive to understand.
  5. Walk Away. As Shakespeare caused Falstaff to say, “the better part of valor is discretion.” In other words, there is a time to be quiet. Some people cannot be reasoned with. Their biases, prejudices or even their limited intellect make discussion all but impossible. You’ll accomplish nothing but a headache.

All of the above depends on being informed by your faith in Jesus Christ. Christians inject Jesus’ teachings into the surrounding culture. Government is his, let us use his church as a counterpoint to its ugly downfall.

Undoubtedly, you will disagree with other brethren. Ensure that such disagreement never arises to conflict in worship. When we assemble, we do so to worship God, not the flag. Preachers must use their precious minutes in the pulpit to preach Jesus Christ and him crucified; they must not pontificate on political party platforms. To do so takes away from the gospel.

Preachers must teach the whole counsel of God and that does include issues which are politicized. Abortion, gay, lesbian and transgender issues. We must speak on the poor and poverty. We must seek peace where possible. These issues, and there are more, cut sharply across the political spectrum. Speak to the issues, teach your listeners and encourage their work in the culture. But whatever you do, do not allow the politics of the day to divide the brethren!


Bryant Evans may be reached at bryant at bryantevans.com. You can follow Bryant on Twitter @J_Bryant_Evans.