Category Archives: Old Testament

Resistance is Futile…or Is It?

“You will be assimilated…Resistance is futile”

– Locutus of The Borg (Star Trek)

Picard_as_LocutusAssimilation is the process of absorbing one thing into another such that there is nothing left of the original item. Star Trek aficionados understand the term from “The Next Generation” when an alien race tries to eliminate all of humanity by assimilating them into their own collective consciousness. Sounds bizarre right? Not so much. In fact it is very common and happening to you right now.

Our own culture and society work hourly to assimilate Christians. Society seeks to remove any vestige of Christianity from the public square. All we are, hope for and desire are to be melded into the godless void of our present culture.

This assault, coming from different directions and seemingly very different people is all part of an effort to change our way of viewing the world. It assaults our very understanding of right and wrong. In his book Culture Wars, author James Davison Hunter observes:

Once again, what seems to be a myriad of self-contained cultural disputes actually amounts to a fairly comprehensive and momentous struggle to define the meaning of America—of how and on what terms will Americans live together, of what comprises the good society.”

The Battle is far greater than politics and government. Government is only a tiny part of the issue and is more of a symptom than a cause. The real issues lie in the assimilated hearts and minds of our neighbors, co-workers and family.

The world wants to change us into something different. The world wants us to be more like them and less like Christ. That is a problem.

Daniel, Shadrach, Meshach and Abednego

Daniel, Hananiah, Mishael and Azariah were young nobles from Judah. They were God’s people who had been captured and taken as slaves to Nebuchadnezzar’s court in Babylon. Nebuchadnezzar wanted them assimilated into Chaldean culture and society.

“Then the king commanded Ashpenaz, his chief eunuch, to bring some of the people of Israel, both of the royal family and of the nobility,  youths without blemish, of good appearance and skillful in all wisdom, endowed with knowledge, understanding learning, and competent to stand in the king’s palace, and to teach them the literature and language of the Chaldeans. The king assigned them a daily portion of the food that the king ate, and of the wine that he drank. They were to be educated for three years, and at the end of that time they were to stand before the king” (Daniel 1:3-5).

Among  other things, the Chaldean literature would have included writings from the priests of Marduk, Nebuchadnezzar’s chosen idol. They might read them but they would not bow.

Daniel immediately stakes out his position. “Daniel resolved that he would not defile himself…” Daniel might be compelled to live in the Babylonian world, much as we must live in our culture, but Daniel would not conform to it. At the first opportunity, Daniel, speaking for the other three, refused the king’s food and wine and insisted on water and vegetables (Daniel 1:8-12). At the end of 10 days it was clear to all that Daniel’s plan was best. God had blessed his resolute actions.

 Worldly Success

There is no question Daniel, Shadrach, Meshach and Abednego were successful in the world of the Babylonians. They were appointed as top administrators in the province and in the palace. From our perspective, we know their success came because of their faithfulness but it also teaches us that we can be successful in our careers even when we maintain our distinctive Christian nature.

But there is a line over which these good men would not step. Certain Babylonians brought malicious charges against Shadrach, Meshach and Abednego. Perhaps motivated by jealousy these charges were nevertheless true. The men charged that  Shadrach, Meshach and Abednego were refusing to worship an idolatrous image Nebuchadnezzar had erected. Their refusal could cost them their careers and even their lives. The three are summoned before the king himself and offered a chance to live. All that was necessary was to worship the idol (c.f. Daniel 3:1-6; 14, 15).

They refused.

“O Nebuchadnezzar, we have no need to answer you in this matter.  If this be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of your hand, O king. But if not, be it known to you, O king, that we will not serve your gods or worship the golden image that you have set up” (Daniel 3:16-18).

We see two important items. First, Shadrach, Meshach and Abednego were absolutely committed to Jehovah God. No matter the cost, they would not compromise their faith. Second, the three did not know how or if God would deliver them! But it still did not matter. They would not bow!

This should be instructive to us today. We face many challenges to our faith, rarely to death, but major challenges nonetheless. It is so easy to cave. It’s easy to assimilate. But if we learn from Shadrach, Meshach and Abednego we will remain resolute even in the face of seemingly insurmountable obstacles. We must trust God and remain wholly committed to him. No slacking. No compromise. No assimilation.

Shadrach, Meshach and Abednego resisted but they still were cast into an incredibly hot furnace. You probably know the rest of the story. They were delivered by God, Nebuchadnezzar was humbled and they were promoted. But this good ending is only because they remained faithful.

Likewise, Daniel refused to stop praying even when commanded to do so by the King Darius. Daniel faced a den of hungry lions for his devotion to God (Daniel 6:1 ff). In fact, as soon as the law was established, Daniel went to his bedroom, through open the windows and began praying. He was seen and brought before the king to answer for his “crime.” Although the king could not stop the execution, he hoped Daniel’s God would. And he did just that. The mouths of the lions were closed and Daniel walked out of the den. The malicious men were themselves thrown to the lions and God was glorified throughout the kingdom.

Why should we be any less fearless? Why should we hide our faith. Our strength will change others. It does matter how we live. He matters when we reject compromise. Daniel refused to meld his faith into that of the Medes. He would not assimilate and he was blessed.

The moral of this story…

Resistance is not futile!

Bryant Evans may be reached at bryant at bryantevans.com. You can follow Bryant on Twitter @jbevans.

The UnFather

Paris_psaulter_gr139_fol136vTruly good fathers are uncommon. Most men desire to be exemplary fathers but few succeed. Despite their best attempts all fathers stumble and none are perfect. Failure happens. Hopefully our failures are not catastrophic and we find ways to recover. But failures can discourage. Sometimes a man may be tempted to throw his hands up in despair and surrender. He reasons that there is no sense in trying because he falls so often.

To give up is the greatest failure of all.

“Jehovah hath sought him a man after his own heart” – 1 Samuel 13:14

David was surely one of the great men of Scripture. Samuel speaks of him as a man after God’s own heart. He is appointed king over God’s people. He is an ancestor of Jesus and figures prominently in Peter’s sermon on Pentecost. David is even mentioned in the Hall of Fame of Faith in Hebrews 11. Surely, if anyone was going to be a great man and a perfect father it would David. You might think so but you would be mistaken.

David was the patriarch over one of the most dysfunctional families in the Bible.

Here is what we know about David:

  • He took and committed adultery with the wife of a soldier who was fighting for the nation (2 Samuel 11:3-5).
  • When he heard she was pregnant he tried to cover up his sin (2 Samuel 11:6-18).
  • When his plan failed, he arranged to have the man killed and then took his wife for his own (2 Samuel 11:26-27).
  • David had children by different wives. One of them raped his half-sister, David’s daughter (2 Samuel 13:1 ff).
  • Although David knew of the rape and was angry he did nothing (2 Samuel 13:14, 21, 23).
  • Another son sought vengeance for his sister by murdering the rapist half-brother (2 Samuel 13:23 ff).
  • David did nothing about the rape or the murder. The son fled and David did not seek after him (2 Samuel 13:37-39).
  • The murdering son eventually returns and almost seizes the kingdom from his father. He dies on the process (2 Samuel 15:1 ff, 2 Samuel 18:15).
  • As he lay dying, one of his sons conspired to gain control of the throne (1 Kings 1:5-8).

Every family has its problems but David had a mess. Wickedness ran rampant in the family and much of it can be traced directly to David’s lax fathering. Nevertheless, this is the man called a man after God’s own heart. It was also this man who fathered Solomon, the wisest man ever and the author of Proverbs. David penned the immortal Psalms as he poured his heart out to God.

Our point is simple: Fathering is not about perfection. It is about seeking God with all of your heart, acknowledging failures and moving onward. When David’s sin with Bathsheba was known, he did not try to hide his responsibility nor did he wallow in self-loathing and pity. He accepted responsibility and moved ahead (2 Samuel 12:1-25).

Fathers, you will stumble and you will fail. Each time, your reaction will determine your legacy. Do not give up. Your children need you. They need your example of dedication. The only way you fail is when you give up on them and on God.

 

 Bryant Evans may be reached at bryant at bryantevans.com. You can follow Bryant on Twitter @jbevans.

Love

handsJesus loves. Jesus teaches love. Jesus is love. No one else teaches love like Jesus. We follow him and so we learn to love like him. It is often a challenge.

Let’s begin with a clear definition of love. Love is a decision to provide the very best for another even at a sacrificial cost. The words of 1 Corinthians 13 argue that love is not self-centered, it does not “seek its own” (vs. 5). When we decide to love someone we are deciding to give of our self even if it’s costly. Jesus and his death for us demonstrates that decision.

It is not hard to love those who love us. We happily give them anything they need regardless of the cost. It’s a two way street in which both sides give to make the relationship work. Parents give to their children and receive love from them, friends love and support one another. It is hard not to love someone who loves us.

Love is not an emotion; it is not a feeling. Love is a decision. Ideally, love is an irrevocable. We do not fall out of love with someone accidentally. It is a commitment and a vow which must be taken seriously. It is heartbreaking to see friendships and even families destroyed because someone changed their mind. I am glad that our Father is not so fickle. He loved the world, sinners all, and continued to act on that decision through the death of his only son (John 3:16).

The picture of perfect love is seen in Jesus. Consider for a moment what we bring into our relationship with Jesus. Sin, wickedness, deceit, rebellion and weakness all define our lives. Yet, in spite of all of that darkness, Jesus just keeps on loving. Even after we have become part of his bride, the church, we still fail. We are the self-centered spouse who seeks our own needs and desires above those of our Lord. But still, Jesus keeps on loving. We are the ones who pattern our lives after our own wants rather than the wants of the one who died for us. Still Jesus loves.

Hosea was a prophet of ancient days used by God to call Israel back to the loving relationship they had enjoyed with Jehovah. But Hosea was also an object lesson. God required him to marry a “wife of whoredom” and to have children by her (Hosea 1:2). She was not the kind of woman a man would bring home to his parents. She certainly was not the kind of woman a man would want to marry. Don’t miss the lesson here. We are the whore. We are the one no one wants – except Jesus. In spite of our ugliness and sin, he marries us anyway and lavishes his love on us.

Hosea’s story is not over. After he marries this woman she cheats! She returns to her life of immorality and Hosea is commanded to go and bring her back (Hosea 3:1-2). One can hardly understand. But God is teaching us about his love. He called to us when we were sinners (Romans 5:8) and continues to call us even when we return to our sinfulness. Notice 1 John 1:9; “If we confess our sins, he is faithful and just to forgive our sins and to cleanse us from all unrighteousness.” For Jesus, love is not three strikes and you are out. It is an everlasting commitment to his bride, the church.

I am so thankful for his love. When I think of where I have been and where I am now I rejoice in the purity and patience of his love. I am the wife taken from whoredoms. I am the unfaithful one that he so gently retrieves from sinfulness.

What is love? Jesus!

Who are Jannes and Jambres?

Jannes JambresJannes and Jambres appear only once, by name, in the Bible at 2 Timothy 3:8. While our knowledge is limited there some things that can be known and more importantly, some things that we should learn from them.

Jewish tradition taught that Jannes and Jambres were Pharaoh’s two magicians who stood against Moses in Exodus 7:11 ff. Moses was sent to demand the release of the Hebrews from Egyptian servitude. At the first meeting with Pharaoh Moses demonstrated his own bona fides by casting down his staff which became a snake. Two magicians countered with a trick that appeared equal to what Moses had done. But to the astonishment of all, Moses snake devoured the two belonging to the magicians. Tradition asserts that these two magicians were Jannes and Jambres.

While there is an extensive and often bizarre tradition about these two, there are some things that we can know for certain and most importantly, some things that we can learn from them.

Jannes and Jambres Are Examples of False Teachers

This portion of Scripture, at 2 Timothy 3:1-9, discusses the failing away that occurs in the last days. Paul has previously spoken of this heretical time in 1 Timothy 4:1. Paul talks of the same failing away in 2 Thessalonians 2:3-12. In both cases false teaching will occur. While Paul looks for the coming of the “man of sin” in his Thessalonian letter, he is more general in the letter to Timothy. But false teaching is in the forefront.

Jannes and Jambres are caricatures of the people detailed in the second Timothy letter.

“For men shall be lovers of self, lovers of money, boastful, haughty, railers, disobedient to parents, unthankful, unholy, without natural affection, implacable, slanderers, without self-control, fierce, no lovers of good, traitors, headstrong, puffed up, lovers of pleasure rather than lovers of God; holding a form of godliness, but having denied the power thereof. From these also turn away” (2 Timothy 3:2-5).

As with all false teachers, these people love themselves more than God, appear righteous but deny the power and glory of the Lord.

Jannes and Jambres Failed Like All False Teachers

Jannes and Jambres gave the appearance of being godly. They opposed Moses and his message of truth. One ancient legion even calls them sons of Baal. They tried to demonstrate their other-worldly power through tricks but ultimately failed (Exodus 8:18-19).

False teachers today sweep millions, even billions, into the fold of deception and trickery. Yet, like these two, they will fail. Sadly, they will take untold souls into a Devil’s hell. Like Simon, their riches will perish with them apart from true repentance.

As Christians, we have the once for all revealed word of God (Jude 3) which sustains and supports all our needs (2 Corinthians 9:8). Through constant examination of the Scriptures (Acts 17:11) we can know the truth (John 8:32) and be prepared to discern truth from fable. As John wrote, let us test the spirits to see if they are from God (1 John 4:1).

 Bryant Evans may be reached at bryant at bryantevans.com. You can follow Bryant on Twitter @jbevans.

Dogs, Fleas and Friends

The saying, “If you lay down with dogs you’ll get up with fleas” is not in the Bible. But the idea is definitely Biblical. Those we associate with can help us or harm us. Consider Paul’s words:

“Be not deceived: Evil companionships corrupt good morals.”

(1 Corinthians 15:33)

The wisest ever, Solomon wrote:

If they say, “Come with us, let us lie in wait for blood;

let us ambush the innocent without reason;

like Sheol let us swallow them alive,

and whole, like those who go down to the pit;

we shall find all precious goods,

we shall fill our houses with plunder;

throw in your lot among us;

we will all have one purse”—

my son, do not walk in the way with them;

hold back your foot from their paths,

for their feet run to evil,

and they make haste to shed blood.

For in vain is a net spread

in the sight of any bird,

  but these men lie in wait for their own blood;

they set an ambush for their own lives.

Such are the ways of everyone who is greedy for unjust gain;

it takes away the life of its possessors.

(Proverbs 1:11-19)

And,

“Whoever walks with the wise becomes wise, but the companion of fools will suffer harm.”

(Proverbs 13:20)

We are warned that our associates, our friends, make real and lasting impacts in our lives. Sadly, the more wayward the friend the worse the impact. One would hope that the one with higher values would uplift the unrighteous but it is not so. Preachers decry the dangerous union of believer and non-believer in marriages because the faithlessness of the unbeliever is so powerful. While there are certainly exceptions, the overwhelming majority of such unions end in spiritual catastrophe.

When Lot was separated from faithful Abram he moved among the wicked people of Sodom and Gomorrah. His decision to move “his tent as far as Sodom” proved horrendous and cost him his family (Genesis 13:12-13 ff).

But such damage is not limited to marriage or even to intimate relationships. Our youth should learn the danger of close associations with the unrighteous. Parents must provide direction for their children and must be prepared to prohibit some friendships. Every parent must monitor their children’s Facebook pages and any other social media which they use. Parents must, on occasion, be intrusive into the lives of their children.

A Christian can and should have relationships with unbelievers. Life will undoubtedly require some interaction with the wicked. But it is wise to say that a Christian’s closest, dearest friends ought to be other Christians.

Bryant Evans may be reached at bryant at bryantevans.com. You can follow Bryant on Twitter @jbevans

 

 

 

 

 

Noah Found Grace

http://commons.wikimedia.org/wiki/File%3ARain_ot_ocean_beach.jpgI guess all the rain has me thinking about Noah and the Ark. It’s been raining hard here for a few days with at least two more to go. It’s nothing like the people of Noah’s day experienced however and I am glad for that.

Noah’s story begins in Genesis 6:5 ff when the wickedness of the world brought divine judgment. The inspired description of mankind is sobering:

“The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. And the LORD regretted that he had made man on the earth, and it grieved him to his heart” (Genesis 6:5-6).

Unfortunately Noah found himself among these wicked people. But fortunately God had something special in mind for the future boat builder. The Bible says, “But Noah found favor in the eyes of the LORD”  (Genesis 6:8). The word “favor” here can also be translated, and is translated by some, as “grace.” So I am wondering about this grace or favor that Noah found in God. What exactly did it do for him?

Noah Found Grace Through A Plan

Beginning in verse 14 God delivers a plan of escape. He carefully details a plan for a large boat, the Ark, which Noah is to build. The Ark will lift Noah and his family above the raging destruction that will come upon the earth. God supplied the plan through his grace but Noah was required to build the boat. “Noah did this; he did all that God commanded him” (Genesis 6:22).

Clearly, Noah was a man of faith (Hebrews 11:7) but he was also a man of action with a living faith that obeyed the plan in all its details.

God’s grace has been shown to all men (Titus 2:11). As part of that grace we have been given our own kind of Ark. We have been given a plan that will bear us up and above the coming destruction of the wicked; we have the gospel plan of salvation. When we are obedient, like Noah, we too are blessed with deliverance (Romans 6:17; 1 Peter 1:22).

Noah Found Grace, But Not An Ark

This Bible story would have been interesting if God, instead of delivering a plan, had delivered an Ark instead. Really, think about it. God could have done all the work and still saved Noah. Perhaps he could have instructed Noah to take his family to a certain location where he would have found the Ark already assembled and ready for occupancy. But that is not what happened is it?

The grace Noah found was not the Ark but rather the plan for the Ark. God in his gracious mercy told Noah how to escape the judgment he was bring upon the earth. Likewise, the grace shown us is not a sudden pronouncement of salvation but a path of justification and sanctification in Jesus Christ.

There was nothing that compelled God to save Noah nor is there any necessary reason why God saves us. Only his love for his creatures matched with his grace and mercy produced the plan of redemption. we are saved in Jesus alone. Only the precious Son can save from sins. Let us come to him in a humble spirit of obedience and he will save!

Bryant Evans may be reached at bryant at bryantevans.com. You can follow Bryant on Twitter  @jbevans.

Where Is God?

Some days are harder than others. Some days Jesus seems so far away. Everyday life intrudes on faith and makes it seem impossible to draw near to God. Some are so busy with jobs and careers they cannot seem to find a few moments with the Lord. It’s not that they do not want  to be with Him, it is just that they cannot find the time. Others have time but have lost the desire. What’s happening and how can it be fixed?

Let’s keep in mind that God is not far from us. The Lord is near to all who call on him in truth, writes the psalmist (Psalm 145:18). He is a God that is near at hand (Jeremiah 23:23-24). So even on days when the world crashes through, God is not far. It may seem like he is far away but it’s really the busyness of the day that clouds our view.

Job thought God had forsaken him. His entire world crashed down upon him in a matter of hours. He lost his business, his belongings and even his children. Job was struggling. He asked, “Why did I not die at birth, come out from the womb and expire?” He complained more, “I am not at ease, nor am I quiet; I have no rest but trouble comes” (Job 3:11, 26). For Job, the man of patience, life had descended into swirling vat of pain and sorry.

What Job did not realize, and what we forget, is that God was never far. The Almighty was watching every move Satan made against Job. He heard every cry, every moan, from Job’s mouth. The Lord knew the grand outcome, he knew Job was growing and knew that he would remain faithful. The Lord knew Job’s struggles were a necessary part of his own divine plan. But still, Job was struggling.

It is important for us to see the Job story as a lesson for us. Just as Job did not know what was ahead, just as the days looked perpetually dark, God was near. Although Job, and we, think we are alone, we are not. Struggles are a part of the way of all men. For the faithful however, God is close at hand. But where  is he? How do we find him?

Eliphaz, a friend of Job’s, was roundly rebuked by God for his advice he gave Job during his struggles. But there was one thing Eliphaz said that was wise. In the midst of Job’ s struggles, Eliphaz said this: “As for  me, I would seek God, and to God would I commit my cause” (Job 5:8). This is a good first step in rediscovering the Lord of our heart. Pray, pray, pray. Don’t stop praying until you find that sweet spot before the Lord. Place your fears and your weaknesses before  him (1 Peter 5:7) and call on him for help.

When a child is born, mom and dad will carefully inspect every inch of their newborn. They will count fingers and toes, look for birthmarks and take note of every characteristic of the precious infant. God does likewise. But in his all-knowing power he even counts the hairs of our head (Matthew 10:30; Luke 12:7). You are loved beyond belief! The Father and Son want to be near and desire to be your friend. Where is he? He is near, only a prayer away.

Spoiled Fruit: The Sin of Eve

The greatest disappointment in global history came when Adam and Eve sinned in Eden.  From within the borders of God’s perfect garden came an act of treason so horrible that all of mankind suffers from its consequences. God may have known she would sin but God did not cause her sin.

“So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate.” (Genesis 3:6).

Although this verse tells us why Eve took, ate and then gave to Adam, it really only scratches the surface. Did Eve have any choice in the matter? Did some unseen force compel her to violate God’s direct order (Genesis 2:16-17)? I argue that Eve was in total control of her choice and that she was not compelled to eat the forbidden fruit. But some notable theologians argue that Eve was compelled by God to eat the fruit because her sin was a part of God’s divine plan.

Speaking of the doctrine of predestination, Boettner ((Loraine Boettner (1901-1990) was a noted Presbyterian theologian who is often quoted as a defender of Calvinism.)) argues that even the tiniest act of man is part of God’s plan of predestination. “Even the sinful acts of men are included in this plan. They are foreseen, permitted and have their exact place. They are controlled and overruled for the divine glory.” He continues. “plainly the fall of Adam and all other sins which made that sacrifice necessary (sacrifice of Jesus – jbe) were in the plan, no matter how undesirable a part of that plan they may have been.” ((Boettner, Loraine, The Reformed Doctrine of Predestination, 1932, Presbyterian and Reformed Publishing Company, Philipsburg, NJ, pg. 24))

Let us ask some questions of the text and see if Boettner’s ideas hold up under close scrutiny.

What was the Setting?

Adam and Eve were the first couple. They were specially created beings crafted from the very had of God. Neither was the result of human procreation. Man was created from the earth (Genesis 2:7) and then the woman was created from man (Genesis 2:21-22). After creating man, God looked upon his world and declared that it was “very good” (Genesis 1:31) It cannot be reasonably argued that sin was lurking somewhere in the world. All that God created was good and without blemish. Regarding man, he was made in the image of God and therefore would be as pure as God (Genesis 1:26).

Among the plants in the garden were two particular trees. The Tree of Life was necessary for their continuing life without death (Genesis 3:22). There was no restriction of access to this tree. The second was the Tree of the Knowledge of Good and Evil. It was this tree, located in the garden, which was not to be touched. The fruit Eve ate and gave to Adam was from this tree. It did precisely what the name implied; it gave the first couple a knowledge or accountability for sin.

Why Did God Make It Possible to Sin?

This is an important question. Without the Tree of the Knowledge of Good and Evil, man could not have sinned. Why would God place such a temptation in their path? The answer is that God decided to give man a choice.

God could have created the world without allowing man any choice. His actions and behaviors would be pre-programmed much as an assembly line robot. Man would not sin anymore than your internet browser can sin. To disobey would lie beyond the possibilities for the robotic man. Of course if man could not sin he could not freely love either. His response to God would be determined by his pre-creation programming.

By giving man choice, it made him able to love freely but also, inherent in that choice, was the possibility that man would sin. But in God’s eyes, that which is freely given is superior to that which is compelled.

What is the Evidence that Eve Had a Choice?

From Genesis 3:1-13 we learn several important facts concerning Eve’s choice.

Eve was Intellectually Challenged by the Serpent

Eve was confronted intellectually by the serpent. The text records a dialogue between Eve and the serpent which called upon her mental faculties to make a decision. The serpent asked of God’s commands and Eve correctly responded with God’s prohibition against even touching the tree. Such would be unnecessary if Eve were compelled, beyond her will, to sin.

Eve was Deceived by the Serpent

Not surprisingly, the Serpent lied to Eve. Such a lie was necessary in order to coax her into sinning. Genesis 3:13 has Eve placing blame upon the Serpent for that deception. ((Although she was deceived, she was still responsible for her sin as is clear from verse 16.))

If a person is compelled to do anything, their mental state is irrelevant. In World War II many citizens of Eastern Europe were captured and compelled to work in the industrial machine of Germany. Whether they cared to or not and whether or not they agreed with the German cause was not important. Such is the nature of compelling a person to work. If Eve were compelled to sin because of some divine plan, her mental assent would be of no importance.

Eve Wanted the Fruit

Eve was negatively impacted by the serpent’s lie. But she was inclined to sin because of her own desires. James reminds us that sin comes from within the man:

But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death” (James 1:14-15).

Likewise, Eve’s sin came from within herself, not from some outside force or compulsion.  According to Genesis 3:6, Eve “saw that tree was good for food, that it was a delight to the eyes, and that the tree was desired to make one wise.” It appealed to her bodily, through the normal sense of sight and to her mentally for wisdom. These factors enticed her to sin just as James would warn millennia later. Now these temptations do not come from God.

“ For all that is in the world—the desires of the flesh and the desires of the eyes and pride of life—is not from the Father but is from the world” (1 John 2:16)

“Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one” (James 1:13)

If temptations do not come from God then certainly an irresistible force to sin would not either. Eve sinned because Eve chose to sin.

The Unanswerable Question

If, as Boettner claims, the sin of Eden was the result of God’s plan, we are forced to ask “why?” Why would a pure and holy God create a perfect world and then, of his own volition, ruin that world? Why would a Creator with “eyes too pure to look on evil” (Habakkuk 1:13) actually force his creation into sin? Why would the Holy One who planted every tree of the garden spoil his own fruit? The biggest question is why would God force sin into his world knowing beyond question that his action would cause Jesus to be offered at Calvary?

Boettner is just wrong. And if he is wrong here then his entire concept is also flawed. By showing that Eve sinned of her own choice we demonstrate that there are some things God has left in man’s hands. Man does have choices and is judged accordingly.

Is There Common Ground?

We do not mean to suggest that every Presbyterian, Baptist, Methodist, Lutheran and so on believes that God caused Eve to sin. Many who worshipper in Calvinistic based faiths have never plumbed the depths of its doctrine and do not know what is taught. Sadly, many are Biblically illiterate and simply ingest whatever their preacher offers on Sunday.

But would say that there are some things we can agree on, perhaps. First, God can know a thing without causing it to happen. As one of our Bible teachers here recently taught the youth, you can watch an apple fall from a tree and know it will hit the ground without ever causing it to fall. The fact that God did not cause Eve to sin is no limitation on his power and certainly only brightens his purity and glory.

We can further agree that we need to all be students of the word. You have read all the way to the end of this lengthy post because you at least have a curiosity of the word. I hope you are provoked to study more and more.

Bad Things Happen to Good People

Bad things happen to good people. The faithful suffer illness and death. The righteous are persecuted by the unrighteous. The devout face ruin and destruction. Such trials have happened since the days of the first couple and they continue even now. People much wiser than I have tried to explain this phenomenon in volumes of writings. How can it be that the God of the Bible can allow such suffering? We cannot argue that suffering is not real or that it is some imagination of an active mind. Good people really do suffer.

But it may help to examine one righteous struggler and see what lessons we can learn. Joseph, son of Jacob is a perfect example.

Joseph’s story is found in Genesis chapters 37 through 50. He was born into a family of 12 boys and one girl. Only one brother was younger. Joseph is born to Rachel, the favored wife of Jacob. He the favored child (Genesis 37:3) and serves his father well although even his mother and father become troubled because of dreams that Joseph has which cast them as subservient to him (Genesis 37:9-11).

The resulting jealousy of his brothers causes Joseph to be kidnapped and sold into slavery by his brothers (Genesis 37:12 ff). He rises to prominence and responsibility in the house of Potiphar, a military commander of Egyptian King Pharaoh (Genesis 39:2-6). An encounter with Potiphar’s wife forces Joseph to choose between good and evil. He chooses good and is falsely accused of attempted rape. He is cast into an Egyptian prison. But even in prison God brings him success and causes him to find favor in the jailer’s eyes (Genesis 39:21-23). Joseph precisely interprets dreams of two fellow inmates but even when one returns to his position of honor at the Pharaoh’s side, Joseph is forgotten and languishes for two years in the prison (Genesis 40:1).

Finally, a troubling dream causes Joseph to be brought before Pharaoh himself. The king is so impressed with Joseph that he not only takes him from prison but elevates him to a position second only to the Pharaoh himself (Genesis 41:40-45). For 13 years (c.f. Genesis 37:2; Genesis 41:46) Joseph had ridden roller coaster. At just the moment life began to look better, everything crashed. But through it all Joseph was faithful. Not one word is written that even hints at Joseph losing faith in Jehovah.

It is true that bad things really do happen to good people. But it is also true that even in the darkest hour, God stays with the faithful and brings them through to better days.

It is also true that God’s will is always done even when we suffer.  Although Joseph is not a direct ancestor of Jesus, his life and struggles were required for the coming of our Lord. Pharaoh’s dreams were a divine warning of a coming famine. Joseph, having interpreted the dream, was put in charge of preparations. Joseph was so successful that his estranged family, living in another country, came to Egypt to buy food so that they could survive the foot shortages. Without Joseph’s work, they likely would have succumbed to hunger and disease thus eliminating the line of Jesus.

Because Joseph was so beloved by Pharaoh and the people, an invitation was extended to his family to come and live in Goshen, a province of Egypt. It was there they grew into a mighty people.

Our lives seem to mirror Joseph’s sometimes. One day things are great and the next we can barely hold our heads up. The lesson from Joseph is one of endurance and faithfulness. God can and will do great things with us when we place all of our faith and trust in him. We see the result of Joseph’s life but he could not. Like us, he could only see the walls of a pit and the walls of a prison. But he trusted that God would bring him to a better place, and he did. Does this encourage you? It should. Trust God!

Ruth – Know the Book

The book of Ruth is perhaps the sweetest story of love and devotion found in the Old Testament. The story is first centered on Naomi, a tragic character facing a desperate life following the death of her husband and both of her sons. Left in a distant land with only two young daughters-in-law it seems she is destined for poverty. Instead, a surprising turn early in the book brings love devotion and the continuance of the line of Jesus Christ Continue reading Ruth – Know the Book