Tag Archives: preachers

The Preacher Unmasked: Preachers are Hypocrites

face and hands of mime with dark make-upPreachers are hypocrites. There, I said it. If a hypocrite is someone who says one thing but does something else then preachers are hypocrites and this author is foremost. Because our work is so public when we stumble everybody has something to say. The first word out of the mouth of some is a charge of “HYPOCRITE!”

Most preachers I know are scared to death of being labeled a hypocrite. It is a powerful word that conveys strong images and even stronger emotions. It is not a charge that I want leveled at me nor am I willing to throw it around lightly. But let’s think a little more about what a hypocrite really is and maybe we can come to a better understanding. Maybe preachers ARE NOT really hypocrites.

Hypocrisy is…

What exactly is a hypocrite? What does it mean? The dictionary definitions are all similar.

  • A person who pretends to have virtues he really does not possess;
  • One who feigns some desirable or publicly approved attitude, especially one whose private life, opinions or statements belie his or her public statements;
  • a person who pretends to be what he is not.

You get the idea. Inherent in these definitions is the idea of deliberate deception. Failing because of weakness despite our best efforts is not hypocrisy. It is, well, failing. And all of us fail, preachers and non-preachers alike. In other words, when a person sets out to deceive by speaking one thing while doing another he is a hypocrite.

Hypocrisy hurts…

Hypocrisy can be especially damaging when revealed. Hidden secret sin that suddenly becomes public hurts the sinner but also the people around him. The more respected the sinner, the greater the damage. So, when a man, like a preacher,  in the public, eye sins, it has the potential to cause devastation to those around him. But that brings a question.

Do we expect to much of our preachers?

The Lord expects much out of those who preach and teach. “Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness” (James 3:1). Jesus was tough on teacher who did not apply the truth of Scripture to their lives. In John 3:10 he rebuked Nicodemus, who as a teacher of Israel, did not understand the things Jesus was teaching. Some of the strongest language Jesus used toward sinners came in his rebuke of the scribes and Pharisees in Matthew 23. In each case he called them “hypocrites!”

It may be that we have elevated our preachers much too high. It’s a cliche but preachers really do put their pants on one leg at a time just like everyone else. The same things that tempt you will also tempt them. So it should not be surprising when preachers fail, just like every one else.

But a brother might argue, “If a preacher can’t live the Christian life then how can I?” Good question. The problem comes when we think any of us is perfect. We are not.

 “But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin. If we say we have no sin, we deceive ourselves, and the truth is not in us.  If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. If we say we have not sinned, we make him a liar, and his word is not in us. (1 John 1:7-10).

I like this verse for many reasons. But notice when Jesus bloods cleanses us. It cleanses our sin when we are walking in the light. The time when we “walk in the light” is the time we are in fellowship with Jesus. But it is also the time sins come into  our lives and are taken away by Jesus. We actually sin while in fellowship with Jesus. That is the only conclusion we can draw from the text. Now the sin is not deliberate and we are not persisting in sin but we still stumble and so do preachers.

The hypocrite charge is best left for those who knowingly and willfully say one thing and the practice something else. To be sure, some preachers are hypocrites. They serve their own belly rather than the Lord (Philippians 3:19) and scratch the ears of those with an itch (2 Timothy 4:3). But be gentle with you preacher. If he hasn’t already stumbled, he will. But that doesn’t necessarily make him a hypocrite. Remember, Judge righteously (Matthew 7:1-5) and extend your preacher the same grace you desire.

If you haven’t read my disclaimer yet, please read it here.

Bryant Evans may be reached at bryant at bryantevans.com. You can follow Bryant on Twitter @jbevans.

The Preacher Unmasked: Preachers Get Discouraged

face and hands of mime with dark make-upPreachers have it all together, right? They have the direct line to God and have all their problems worked out, don’t they? They preach about happiness, contentment and service to the Lord and they certainly talk about heaven. I guess that have it all figured out, right?

No.

I know a young man who once served his community as a police officer. Day in and day out he responded to one call after another. He finally quit his job. The struggles, crime and violence had taken a toll on his life. He was almost broken. This man who fought for law and order now found himself swirling into chaos. He had to get out.

I’m not sure preachers are much different.

Every day the preacher faces a world firmly in the grip of the evil one. He sees sin in his life and the life of others. Discouragement is not surprising. It’s the norm.

Do not be mistaken. We know what the Bible says about persevering and remaining faithful unto death. We believe that the Lord is in charge and that he will reward the faithful servants.

But we struggle.

Discouragement is probably rooted in our own expectations. When we expect a certain outcome, and it does not happen, we are discouraged.  In other words, if everyone lived the way I think they should discouragement would never come. Yeah, right.

Jesus discourages discouragement. In his thinking, discouragement comes when we drift away from him. In Luke 18:1 he reminded his disciples that they should always “pray and not be discouraged” (HCSB). Prayer can both prevent and repair the discouraged heart. But still, our humanness sometimes overwhelms the preacher and discouragement follows.

Congregations can help their preacher avoid discouragement.

  1. Be a source of encouragement. Pump him up from time to time and let him to know that you really care.
  2. Be honest with the preacher. Telling him he preached a great sermon when it wasn’t doesn’t really help.
  3. Seek his counsel and advice only if you are serious about needing his help. Helping those who struggle does not discourage us. But people who play games with their soul discourages the preacher faster than almost anything else.
  4. Require your preacher to take periodic breaks and vacations. He needs to recharge just like everybody else.
  5. Pray every day for your preacher. Trust me. He needs it.

Discouragement is just one of those horrible human traits that we all have to deal with sometimes. Preachers are not exempt. Help them so that they can help you more!

If you haven’t done so, please read my disclaimer.

Civil Disobedience

The willful disobedience of civil laws as a means of protest has a long and established history among world governments. Mahatma Ghandi, a civil organizer of the first half of the 20th century may be the best known advocate for civil disobedience. Known as the Father of India, Ghandi fought against an oppressive system through the use of targeted civil disobedience coupled with an absolute demand for non-violence in all protests. In this country, Martin Luther King Jr. was an advocate of civil disobedience as well and used the protests of the late 1950’s and 60’s to protest racial inequality.

Others have stood beneath the banner of civil disobedience but have allowed and even encouraged violence as part of their protests. These sorts of organizations are today better known as domestic terrorist fronts. With the last month, numerous preachers have joined the ranks of civil disobedients by violating IRS rules and regulations regarding political activities by organizations receiving tax exemptions from the federal government. Is there a place for civil disobedience in Christianity? If so, what guidelines must we employ to decide if civil disobedience is appropriate?

The Bible clearly teaches that civil government is ordained or approved by God. Writing to Christians just prior to the outbreak of Nero’s awful persecutions against Christians, Paul said, “Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God” (Romans 13:1). Jesus instructed his followers to pay taxes to government when he proclaimed, Render to Caesar the things that are Caesars and unto God the things that are God’s” (Mark 12:17). The Egyptians were harsh masters over the Israelite tribes. The cry of persecution was heard by God and Moses was sent to deliver them (Exodus 3:7, Exodus 3:9). The Israelites were so numerous that the Pharaoh of the day imprisoned them so they could not fight against them (Exodus 1:9-11). Yet the masses of Israelites were never disobedient to the Egyptians. Even though God’s plan was to bring them out, God never directed any form of civil disobedience against Egypt. We may conclude that the mere harshness, incivility or godlessness of a government toward its subjects is no reason for civil disobedience.

There are at least two examples of “approved” civil disobedience which will guide our discussion. In Daniel 3, Babylonian King Nebuchadnezzar erected a great idol image and give orders that all must worship the idol when certain music was played. Three men of God refused. Shadrach, Meshach and Abednego wouldn’t bow – they engaged in civil disobedience. Nebuchadnezzar was enraged and called for the three to be brought to him. “He commanded certain valiant warriors who were in his army to tie up Shadrach, Meshach and Abednego in order to cast them into the furnace of blazing fire.” (Daniel 3:20). We know their actions were approved by God because God delivered them from the furnace. In Daniel 6, Godly Daniel was the subject of a vile scheme in which the King was tricked into making a decree which banned prayer to any other than the King himself. Daniel continued his prayers as before, thus engaging in civil disobedience (Daniel 6:10). He was brought before the King and ordered cast into the lion’s den (Daniel 6:16). His civil disobedience was likewise approved because he was delivered from the sentence of death (Daniel 6:22).

We learn from these two approved cases the following:

1. Civil disobedience is approved when laws prevent obedience to God,
2. Civil disobedience does not expect or ensure freedom from consequences,
3. Civil disobedience only occurs appropriately in rare cases.

While one can agree with the principles of the preachers who oppose IRS control over the pulpit, and I surely do, one must not resort to civil disobedience when other venues are available. Even when other avenues are not available, civil disobedience remains an unsatisfactory tool unless one is prohibited from complying with God’s word or mandated to personally sin by government laws. Christians should be the best citizens possible and must eschew lawlessness.